This terma was first revealed by Sangye Lama in the eleventh century and later rediscovered by Jamyang Khyentse Wangpo, who received the teaching directly when Sangye Lama appeared to him in person. It centers on Padmasambhava in the form of Nangsi Zilnön, He Who Majestically Subjugates Appearance and Existence, together with the peaceful and wrathful deities of the Padma family. The practice provides a comprehensive Three Roots sādhana for daily use as well as all the elements for retreat and group practice. It holds a remarkable place within the Rinchen Terdzö, for it is said that a lineage master who completes only the Tsasum Drildrub retreat will be fully qualified to transmit the entire two-hundred-volume collection.

此伏藏法最初由桑傑喇嘛於十一世紀發掘，後經蔣揚欽哲旺波重新發掘。欽哲旺波在親見桑傑喇嘛現身時，直接領受了此教法。該法主尊是示現「威猛調伏顯有」（Nangsi Zilnön）身相之蓮師，以及蓮花部之寂忿本尊眾。此法提供了完整的三根本成就法日修儀軌，涵蓋閉關與團體共修所需的一切要素。此法在《大寶伏藏》中也具有具足輕重的地位，因為據說只要一位傳承上師圓滿完成了《三根本合修》閉關，便具備傳授全部兩百函合集的資格。

For more information on practice texts and instructions, visit the Siddhartha’s Intent Tsasum Drildrub page: siddharthasintent.org/tsasum-drildrub.

Originally discovered by the thirteenth-century treasure revealer Jomo Menmo and later rediscovered by Jamyang Khyentse Wangpo, the Khandro Sangdu cycle centers on Krodhīkālī, a wrathful black ḍākinī form of Vajravārāhī. The cycle is especially renowned for its power to overcome environmental degradation and epidemics through the restoration of samaya. This compilation brings together a lineage supplication composed by Jamgön Kongtrul Lodrö Taye, a complete daily yoga compiled by Jamgön Kongtrul for both beginners and advanced practitioners, and an aspiration prayer in thirty-three stanzas composed by Jamyang Khyentse Chökyi Lodrö.

《空行秘密總集》法門最初由13世紀的伏藏師覺母勉嫫（Jomo Menmo）所發掘，後經蔣揚欽哲旺波重新發掘。該法門以黑忿怒母——即黑色忿怒空行形相之金剛亥母為主尊，尤以其通過修復三昧耶來對治環境衰敗和疫情之殊勝力量而著稱。本彙編收錄了蔣貢康楚羅卓泰耶所造之傳承祈請文、蔣貢康楚為初學者和資深修行者編撰的完整日修儀軌，以及蔣揚欽哲確吉羅卓所造之三十三偈願文。

For practice texts and instructions related to the Khandro Sangdu, please contact Chantal Gebbie at chantal@siddharthasintent.org.

A revealed treasure of Chokgyur Dechen Lingpa, Khorwa Dongtruk is a name inscription ritual centered on the youthful red Avalokiteśvara. Renowned for its power to liberate beings from difficult rebirths in saṃsāra, the practice guides the deceased to the pure realm of Amitābha. Especially suited to the current age, it is one of the most direct and effective practices of compassion for those navigating the transition between lives.

《根除輪迴紅觀音》（Khorwa Dongtruk）為秋吉德欽林巴取出之伏藏法，是主尊為童子相紅觀音的超度儀軌。此法以能將眾生從輪迴惡趣轉生中救脫之力而著稱，引導亡者往生阿彌陀佛淨土，尤其契合當今時代，乃為中陰眾生所設之最為直接且有效的慈悲法門之一。

For more information on practice texts and instructions, visit the Siddhartha’s Intent Khorwa Dongtruk page: siddharthasintent.org/korwa-dongtruk.

The inner guru practice and first sādhana of the Longchen Nyingtik cycle, Rigdzin Düpa centers on Padmasambhava as “He Who Prevails Over All That Appears and Exists,” in union with his consort Mandāravā and surrounded by the eight great vidyādharas of India and the twenty-five disciples. It is among the most widely practiced guru sādhanas in the Nyingma tradition, and many great masters of the past are said to have attained realization through it.

《龍欽寧體·持明集會》是《龍欽寧體》的內上師修法及首部成就法。主尊為戰勝一切顯有之蓮師，與曼達拉娃佛母雙運，四周環繞印度八大持明及廿五位弟子。此法是寧瑪派傳承中最為廣泛修持的上師成就法之一，據說往昔眾多大成就者皆依此法而獲證悟。

The peaceful ḍākinī practice of the Longchen Nyingtik, Yumka Dechen Gyalmo is a sādhana on Yeshe Tsogyal, the consort of Guru Rinpoche, as a wisdom ḍākinī. As the treasure text says: “In the expanse of dharmakāya she is Samantabhadrī. In the sambhogakāya realm she is Vajravārāhī, and in the nirmāṇakāya form she is Yeshe Tsogyal.” Since Vajrayoginī is the source of all things and the mother of all the victorious ones, all the maṇḍalas of the various sections of the tantras are complete within her body.

《龍欽寧體·母尊大樂佛母》是《龍欽寧體》之寂靜空行母法，是以蓮師之佛母——智慧空行母耶喜措嘉為主尊的成就法。如伏藏文中所言：「法身廣界普賢母，報身剎中瓦惹嘻（金剛亥母），化身智慧措嘉母。」由於金剛瑜伽母乃萬法之源、諸佛之母，故其身中圓滿具足各續部之所有壇城。

The Vajrasattva practice of the Longchen Nyingtik, known as Dorsem Ngön-ga, is a mind terma revealed by Jigme Lingpa. Jamyang Khyentse Wangpo later expanded it with pith instructions based on a pure vision of Jigme Lingpa himself. Centering on Vajrasattva in his pure realm of Abhirati, the practice is an essential support for the Vajrasattva accumulations of the Longchen Nyingtik Ngöndro, and has been the subject of commentaries and retreat guides by Dilgo Khyentse Rinpoche and Chatral Rinpoche.

Vajrakīlaya is the wrathful form of Vajrasattva, embodying the enlightened activity of all the buddhas. This practice is renowned for cutting through obstacles and purifying obscurations in these degenerate times. Vajrakīlaya practice is especially effective for removing obstacles, overcoming negativity and dangers, and opening the way to awakening. Transmitted to Khyentse Wangpo by Guru Rinpoche in the form of Śākya Sengé, it traces back to the wisdom realization of the Indian vidyādhara Prabhāhasti. The lineage prayer was composed by Chokgyur Dechen Lingpa to accompany the revealed sādhana.

普巴金剛為金剛薩埵之忿怒相，體現一切佛的證悟事業。在如今這樣的末法時代，此法以能斷除障礙、淨化遮障而著稱。普巴金剛法尤其擅於遣除違緣、克服險難逆境，開顯覺悟之道。蓮師現作釋迦獅子相傳授此法給欽哲旺波，其傳承可以追溯至印度持明者普拉巴哈斯提（Prabhāhasti）。傳承祈請文由秋吉德欽林巴所造。

The lineage prayer was translated by Adam Pearcey and previously published by Lotsawa House in 2022. The daily yoga was translated by Gyurme Avertin for Rigpa in 2018.

For more information on practice texts and instructions, contact Siddhartha’s Intent instructor Chris Jay at chris@siddharthasintent.org.

Yamāntaka is the wrathful form of Mañjuśrī, the bodhisattva of wisdom—also known as Vajrabhairava, the great conqueror of the four māras, including Yama, the Lord of Death himself. This practice, transmitted to Khyentse Wangpo by Guru Rinpoche in the form of Loden Chogse, traces back to the wisdom realization of the Indian vidyādhara Mañjuśrīmitra. Renowned for overcoming obstacles for oneself and others, this is one of the most powerful means of compassion within the Eight Pronouncements cycle. The lineage prayer was composed by Chokgyur Dechen Lingpa to accompany the revealed sādhana.

閻摩敵為代表智慧的文殊菩薩之忿怒化身，亦稱金剛怖畏，是死主閻摩等四魔的偉大降伏者。蓮師化現為愛慧上師（Loden Chogse）之形相，傳授此法給欽哲旺波，其傳承源自印度持明文殊友。此修法以能遣除自他障礙而著稱，乃八大法行法門中最具威力的悲心方便之一。傳承祈請文由秋吉德欽林巴所造。

Hayagrīva is the heruka of enlightened speech, who manifests with a horse’s head emerging from his crown. Hayagrīva is renowned for his power to extend life and restore vital energy. This practice, transmitted to Jamyang Khyentse Wangpo directly by Guru Rinpoche in the form of Guru Pema Gyalpo, draws on the wisdom realization of the Indian vidyādhara Nāgārjuna. Through visualization, mantra recitation, and the invocation of the deity’s blessings, practitioners cultivate long life and vitality while planting the seeds for recognizing the deathless nature of mind. The lineage supplication was composed by Jamyang Khyentse Chökyi Lodrö.

馬頭明王為證悟語之嘿汝嘎，頂上有馬頭出現。馬頭明王以延壽及恢復生命能量之威力而著稱。蓮師化現為蓮花王（Guru Pema Gyalpo）之形相，直接傳授此法給蔣揚欽哲旺波，其傳承源自印度持明龍樹。修行者通過觀想、誦咒及祈請本尊加持，以滋養長壽與生命力，同時播下證悟無死心性的種子。傳承祈請文由蔣揚欽哲確吉羅卓所造。

Viśuddha Heruka (Yangdak Heruka) is the heruka of enlightened mind and one of the most direct paths to highest realization within the Eight Pronouncements cycle. This practice, which traces back to the wisdom realization of the Indian vidyādhara Hūṃkāra, was transmitted to Khyentse Wangpo by Guru Rinpoche as a direct aural transmission. The lineage prayer was composed by Chokgyur Dechen Lingpa to accompany the revealed sādhana.

真實意嘿汝嘎（揚達嘿汝嘎）為證悟意之嘿汝嘎，乃八大法行中趨入最上成就之最直接途徑之一。此法傳承源自印度持明吽嘎拉（Hūṃkāra），由蓮師以直接耳傳的方式授予欽哲旺波。傳承祈請文由秋吉德欽林巴所造。

The mamos are fierce feminine forces that govern the energies of saṃsāric existence. This practice, revealed by Jamyang Khyentse Wangpo and arranged into its current concise form by Dilgo Khyentse Tashi Paljor, offers a daily means of engagement with these forces: how to call and command them on the path to liberation. The sādhana itself traces back to the wisdom realization of the Indian vidyādhara Dhanasaṃskṛta, transmitted to Khyentse Wangpo directly by Guru Rinpoche in the form of Nyima Özer. The lineage supplication was composed by Dilgo Khyentse Tashi Paljor.

瑪摩乃主宰輪回世間能量的威猛女性。此法由蔣揚欽哲旺波取出，之後由頂果欽哲扎西帕久整理為現今之簡軌。此法提供了一種日常與這些能量互動的方式——即如何在解脫道上召喚與吩咐她們。此法源自印度持明達那桑斯迦塔（Dhanasaṃskṛta），由蓮師化現為日光上師（Nyima Özer）之相直接傳授給欽哲旺波。傳承祈請文由頂果欽哲扎西帕久所造。

The Vima Ladrub centers on Vimalamitra, one of the three immortal vidyādharas alongside Padmasambhava and Śrī Siṃha. He is said to remain alive to this day, residing at Mount Wutai in China, having attained mastery over his own body and life force through the practice of White Tārā. Though rooted in Jamyang Khyentse Wangpo’s The Heart Essence of Ārya Tārā of Immortal Life treasure cycle, the Vima Ladrub holds an independent status in the Khyentse lineage as one of the two main presentations of Atiyoga—representing, according to Dilgo Khyentse Tashi Paljor, the vast aspect.

《毗瑪拉竺》以無垢友為主尊。他是與蓮師和師利辛哈（Śrī Siṃha）並列的三大無死持明之一。據稱，他通過修持白度母而獲得了對自身與生命力的圓滿自在，至今仍住於五台山。雖然此法源自蔣揚欽哲旺波的《無死聖母心滴》伏藏法，但《毗瑪拉竺》在欽哲傳承中具有獨立地位——按頂果欽哲扎西帕久所言，此法代表了阿底瑜伽的「廣大」面向。

For more information on practice texts and instructions, visit the Siddhartha’s Intent Vima Ladrub page: siddharthasintent.org/vima-ladrup.

A revered and much-loved terma of Jamyang Khyentse Wangpo, the Chimé Pagme Nyingtik was revealed while he was practicing the particular form of Tārā known as “The Wish-Fulfilling Wheel” (Yizhin Khorlo). White Tārā dissolved into Khyentse Wangpo and the entire cycle arose in his wisdom mind. Centering on the three deities of long life, White Tārā, Amitāyus, and Uṣṇīṣavijayā, the practice is renowned for its power to remove obstacles to longevity, and has been a heart practice of many of the greatest masters in the Khyentse lineage, from Jamgön Kongtrul to Dilgo Khyentse Tashi Paljor.

《無死聖母心滴》是一部備受尊崇愛戴的伏藏法，由蔣揚欽哲旺波取出。在他修持如意輪度母時，白度母融入他，以此緣起，整個法門遂於其密意中自然顯現。此法以長壽三尊——白度母、無量壽佛與尊勝佛母——為主尊，以其能遣除壽障之威力而著稱，並成為從蔣貢康楚至頂果欽哲扎西帕久等欽哲傳承諸多偉大上師們的心要修持。

For more information on practice texts and instructions, visit the Siddhartha’s Intent Chimé Pagme Nyingtik resource page: siddharthasintent.org/chime-phagma-nyingtik.